Tuesday, December 4, 2012

The Conscience Is More Than Social Learning

Throughout the centuries, references have been made to a conscience. Sometimes it has been called a moral sensitivity, an inner knowledge. or a voice that idnetifies right and wrong, the good and bad. In the twentith century, it has been associated with religion, however, even secular humanists refer to a conscience; as do political and social theorists. It seems to be accepted distnct and universal attribute. Perhaps one of hte most intersting explanations of conscience or something like conscience, has been made by social biologists. In the writings of E.O. Wilson, the evolutionary biologist, there is an excellent account of how moral sensitivity or altruism has a genetic basis and improves reproductive fitness. 
 In most cases, the explanations such as those given by the social biologists ans some philosophers refer to something innate and inherited. Conscience is seen as part of the basic makeup of humans. 

It was long into the marriage when John discovered that the disputes about right and wrong were misguided activities. When he and Joan decided to change the goal to being good rahter than being right, the disputes seemed to evaporate. The advantage in an argument about right or wrong goes to the person who has hte best debating skills and is the most aggressive in the argument and that was not John. 

   Now, after John and his wife stopped approaching their disagreements by trying to determine who was right and instead asked each other, "What is the right thing to do?" things changed dramatically. When searching for what was good, John found he was not at a disadvantage. There was no advantage to the best debater, because they appealed to their conscience rather than intellect. Of course, they did not always get the same answer when they listened to their conscience. It was, however, easier to let go of their own position and consider the answer the other found when searching for what was good. This is hard to do when searching for what is right. Thus, if you believe you have a conscience you might as well use it and if you use your conscience you will come to realize how fast many personal disagreements will melt before your eyes when searching foro what it the good thing to do."

For most social psychologists, conscience refers to learning social norms. But, if you define conscience as simply the learning of social morals and taboos, you probably would have naswered this question in the negative because you can dispense with the belief in a conscience and simply explain it as the aquistition of cultural teachings about right and wrong. In philisophical discussions of ethics, something similar to an innate capacity to recognize and know about good and bad, right and wrong is frequently proposed. 
 So, now you see that it is also important that you come to some conclusion about whether you believe you have a conscience. If you do, then your conscience will become extremely important for becoming the best marriage partner.     

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